Changing
Images
by Richard Etulain
Professor of History
University of New Mexico
When sizeable groups of Basques began to immigrate to the American
West during the mid-to-late nineteenth century, few Americans knew much about the Euskaldunak.
Recognition of the Basque presence would expand markedly in the next half century,
however. By the early twentieth century, journalists, politicians, and government
officials recognized Basques as notable participants in the western livestock industry,
especially as sheepmen. Unfortunately, some of these reactions were not positive-in fact
they were extremely negative. But in the late 1930s and in the postwar decades of the
1940s and 1950s, images became more sympathetic, sometimes excessively romantic. Since the
yeasty 1960s, an era in which many Americans discovered the importance of cultural
diversity even while rediscovering their own ethnic heritages, Basques have frequently
been hailed as rock-ribbed traditionalists, solid citizens of the first order. The
launching of Basque ethnic celebrations, the formation of dance groups, the publication of
several important books about western Basques, and the establishment of a national Basque
organization have done much to communicate the Basque ethnicity to other Americans.
Before Basques appeared in the American West as miners, herders, and
livestockmen, they played varied roles in earlier New World history. For example, we now
know that the Euskaldunak were among the first whalers to cross the northern
Atlantic, and they also worked as cod fishermen. If New World residents failed to note
Basque presence in these occupations, their participation in the Spanish overseas empire
as explorers, sailors, administrators and priests became increasingly clear. The famed
cleric Bishop Juan de Zumarraga, New Mexican explorer and founder Juan de Onate, and
Spanish official Juan Bautista de Anza were among the most noted Basques in the sixteenth
through the eighteenth centuries. Later, political leaders Jose Maria de Echeandia and
Manuel Micheltorena and missionary and religious administrator Fermin Francisco de Lasuen
occupied important leadership positions in Spanish and Mexican California, even though
they were rarely recognized as Basques.
The first Basques to be widely recognized ethnically were participants in the gold
rushes and livestock industry of the second half of the nineteenth century. Soon after
news of the California gold strikes spread to South America, thousands of Basques streamed
into the Far West from the south. In addition to working as miners, these newcomers later
became herders and livestockmen, thereby helping to fill the demand for flesh meat among
miners ..nd other settlers flooding into the West. By the 1870s, the Altube brothers,
Pedro and Bernardo, and French Basques jean and Grace Garat had invaded the Great Basin,
founding sprawling ranches in Nevada. Gradually, the names and reputations of these and
other successful Euskaldunak stuck in the memories of American westerners,
especially among their competitors. Scattered references to "those Basques,"
"those Frenchmen from the Pyrenees," and "those Vizcainos" began to
appear in newspapers, memoirs and government reports.
Not all these mentions were positive; in fact, some were deci4edly
negative. For instance, in the midst of the Spanish-American War, the Carson City (Nevada)
Morning Appeal referred to Basques passing through the area as "these
copper-colored bull fighters" "filu of war talk." Even more vitriolic was
Nevada Senator Key Pittman's attack on Basque sheepmen as "lacking in intelligence,
independence, and anything else." "They are nothing but sheepherders," he
continued. Adding to these negative stereotypes was a report in the Caldwell (Idaho) Ttibxne
of July 1, 1909. "The sheepmen of Owyhee County are sorely beset by
Biscayans," the editor reported; "Bascos, as they are commonly called," and
their "scale of living ... (and) ... methods of doing business ... am on a par with
those of the Chinaman." These Basques "are filthy, treacherous and meddlesome
... They are clannish and undesirable ... [and) will make life impossible for the white
man." Then the journalist, after having harpooned what he considered repugnant
intruders, had to admit that the Basques worked "hard and [had) their money."
Although these negative images spiced newspaper and government reports
well into the 1930s, other more positive images surfaced alongside these demeaning
portraits. In several western cities and towns such as San Francisco, Reno, Elko, and
Buffalo, Wyoming, Basques were saluted as hardworking, ambitious newcomers. Especially was
this the case in Boise, where the Basques established an enclave that may have made up
nearly 5 percent of the population. Known first as herders, livestockmen, miners, and
construction workers, they soon established several boardinghouses and, eventually,
restaurants known for their enormous, inexpensive meals. The Boise Basques also gained
reputations as devout Catholics and sturdy athletes.
Three events in the next generation from the 1930s to the 1960s helped transform images
of the Basques in the American West. When the Spanish Republicans, whom the Basques
supported (as did many American volunteers, including Ernest Hemingway), lost the Spanish
Civil War, hundreds of Spanish Basque men were more than willing to abandon their home
country for jobs in the New World, helping to swell the numbers of herders in the American
West. Also the passage of the Taylor Grazing Act in 1934 essentially ended the careers of
dozens of Basque "tramp sheepmen" who before that legislation tried to survive
on government-owned grazing lands in states such as Nevada, Idaho, and California. Even
though the act squeezed out most of these itinerant livestockmen, it also helped to end
negative images of Basques as selfish, greedy sheepmen. Most of these unsavory
representations had disappeared by the end of World War 11.
Important too in shaping a new, more positive image of Basques was
Robert Laxalt's novelized biography of his Basque father, Sweet Promised Land (1957).
A pleasant, smoothly written narrative of Dominique Laxalt , the archetypal
sheepherder working his lonely trade in the meadows and mountainsides of Nevada, this
popular book appealed to thousands of Basques as de story of the Basque herder, even as it
informed larger numbers of non-Basques about the courage, ambitions, and optimistic
outlook of these enigmatic peoples.
Not surprisingly, the dramatic events of World War II the Cold War, and
the 1960s triggered a new set of experiences and image-changes for the Euskaldunak. Special
needs among livestockmen brought in a new generation of immigrant herders through the
1950s, even as earlier Basques moved to nearby towns and cities. As they clustered
together in urban areas throughout Idaho, Nevada, and California and in smaller
communities in Oregon, Wyoming, Utah, Colorado, the Basques frequency gathered to
celebrate through dances, picnics, and athletic competitions. At first these events were
limited to Basques, but in 1959 the first national Basque festival, celebrated in Sparks,
Nevada, began a tradition of bringing together Euskaldunak and non-Basques at
annual Basque festivals and gatherings.
Concurrently, Basques were making their way into political arenas. In
Oregon, Anthony Yturri played a major role in state politics, while Pete Cenarrusa served
continuously as Secretary of State in Idaho for nearly 30 years. Meanwhile, after a
successful stint as Nevada's governor, Paul Laxalt was elected a U.S. Senator. A dose
friend of Ronald Reagan, Laxalt moved in high Republican circles and was even rumored to
be a possible vicepresidential or presidential candidate. Although few Americans outside
the West seemed to understand his Basque heritage, westerners--and Basques
especially---recognized his conservative politics and traditionalism as well-know Basque
hallmarks.
New organizations also helped to spawn revised images of the Basques.
Sensing a need to coordinate their efforts, Basque clubs joined forces to launch the North
American Basque Organizations (NABO), which helps sponsor region-wide Basque celebrations,
encourages ethnic projects, and coordinates and underwrites other endeavors. The Basque
Studies Program at the University of Nevada, Reno, housing the world's best Basque
library, also has done much to spawn a new generation of researchers, American and
European, who in turn have produced a rich crop of scholarly and popular books. The Reno
center likewise administrates a well-organized program of overseas studies in the Basque
Country, as well as a full round of student and faculty exchanges with Old World Basques.
The center and the University of Nevada Press also jointly sponsor a Basque Book Series
numbering more than 20 volumes, include Robert Laxalt's Basque Family Trilogy, several
books by the country's leading scholar of the Basques, William A. Douglass, and popular
Basque cookbooks, photographic books on Basque sheepherders, and Basque dictionaries and
grammars. These organizations and programs have not only given numerous Basques a wider
window on the world, but additionally have provided non-Basques fuller, more dependable
portraits of the Euskaldunak than were available in romantic Sunday
newspaper supplements.
Obviously, then, images of the Basques have shifted dramatically over
the centuries, and especially since significant numbers of Basques began arriving slightly
more than a century ago. At this point one needs to ask what are the contemporary images
of Basques in the American West, how are they presently seen from without and within?
Knowing that these images are continually in transition, one can still say that most
Americans continue to associate Basques with sheepherding, even though increasingly
smaller numbers of Euskaldunak are involved in that occupation. Revealingly,
Basques themselves erected a gigantic, modernistic sculpture (just outside Reno) of a
sheepherder when they chose to memorialize their presence if the American West. In
addition, Basque festivals and Basque restaurants, still operational in California,
Nevada, and Idaho continue to provide tourists and travelers with images of colorful,
robust, and patriotic Euskaldunak And an expanding group of scholars has
produced well-researched essays and books examining the Basque presence in the U.S. and
elsewhere, demonstrating that Basques played other, more complex roles in addition to
their work as herders.
Present-day images of Basques, then, marry the old and new. Without
abandoning earlier pictures of Basques as herder and livestockmen, increasing numbers of
Basques and onlooker alike now realize that Basques also have been--and still
are--recognizable participants in the West's agriculture, politics, and ethnic makeup.
interpreters will continue to portray Basques a herders even as they begin to view them as
important Westerners taking part in a variety of other jobs and activities. At the same
time, Basques are represented as a separate minority an( occupational group as well as
traditional, loyal Americans.